| Region | 1988 | 1993 | growth |
| Sumatra | 14.41 | 17.82 | 4.4 % |
| Java | 45.6 | 50.9 | 2.2% |
| Kalimantan | 3.8 | 4.7 | 4.6% |
| Sulawesi | 4.6 | 5.6 | 4.0% |
| Bali and Eastern islands | 4.5 | 5.3 | 3.4% |
| Maluku, West Papua & East-Timor | 1.6 | 2.0 | 4.6% |
In order to achieve the goals of our strategy and tactics this resistance must be based amongst the most militant sectors. During 1994, the Indonesian working class demonstrated (went on strike) 1,130 times. Approximately 2.8 million work hours were lost worth about 240 billion rupiah (A$150 million). The largest number of actions was in West Java (specifically Jabotabek) with 581, East Java 200 times, North Sumatra 140, Jakarta 126, Central Java 54, Riau 5, West Kalimantan 3, and South Sumatra 1 time. This was a 350% increase on the figures for 1993, where there were recorded 312 demonstrations (strikes). This compares with somewhere over 100 student demonstrations and just over 50 peasant actions.
The emergence of resistance by the people can bring about splits in the Suharto regime itself: between the civilian and the military elements in the ruling party, GOLKAR, between the Indonesian Muslim Intellectuals Association (representing the sector of the Islamic community collaborating with the regime) and the Islamic or the nationalist military. This whole process may also see the pushing aside of the bureaucratic cliques that were originally based around high ranking military officers trying to transform themselves into capitalists as well as clashes between central and provincial government officials. There is likely also to be envy by indigenous business towards Chinese business but the real tensions in this sector will be between the crony capitalists, who usually enjoy a monopoly of one kind or another, and non-crony capitalists. There is no conflict between so-called national and comprador capital as, apart from capital's conflict with labour, capital's other conflict is with competing capital which itself has no nationality. However such conflicts can, in specific places and at specific times, be infused with racial sentiments.
The regime is currently confused about what they must do. The radicalisation of the people since 1994 taking the form of increasing mass resistance points the way to the future in accord with their historical mission, which in turn is useful for determining which social sectors, geographical areas and political instruments we must prioritise. It points to around what issues flames are burning, where the flames are burning and what me must do to fan those flames of struggle so they burn into the very heart of capital.
A program of struggle is a formulation of targets. It is based on the real and objective need to solve, in the framework of the historical course of the people's struggle, the contradictions in the structure of society. The formulation of a program for struggle is the formulation of and understanding of urgent contradictions which need to be resolved. If these contradictions are not resolved, then we will not change the material basis of the people's struggle, so that the possibility of this struggle reaching a higher stage will not be realised either.
However, the process of the people's struggle should not be understood as a process which begins as an economic struggle, and proceeds towards a political one. This can lead us towards economism. When Economism occurs there is a subjective assumption that the false political consciousness of the masses rules out the possibility of political awareness being raised and provided immediately from without.
Another assumption is that economic awareness and struggle will naturally lead to political struggle and consciousness. Economism can also take us down the path of opportunism, that is underestimating the political potential of the masses. With those considerations in mind, let us not formulate a program of struggle which adapts to the masses' consciousness, nor one that is based on their false consciousness. Let us put forward a program to the masses, an economic and political program which takes into account objective historical reality and disseminate it as widely as possible.
An ideological program needs to be formulated, because within Indonesian capitalist society, we will be confronted by the ideology of oppressors and exploiters which have the potential to dominate Indonesian life. The nearest potential ideological danger is the false consciousness of the masses which will voluntarily accept the authority wielded by these exploiters and oppressors. Our ideological program is very much needed, so that the people can free themselves from this thinking and replace this consciousness with a people oriented consciousness, which will act as their guide in their fight against their exploiters and their associated political instruments.
With this new people's consciousness, the people will start to see their objective position as the elements who carry a historical mission and who must wrest authority and found a new democratic, popular-based coalition government. In Indonesian society, it has been proven that it is the people themselves who objectively possess the potential and ability to build a true people's consciousness which will be able to lead a democratic change.
The mass political struggle must be developed and must be able to build a country with a multiparty, democratic and popular-based nature, to replace a country of exploitation and oppression with all their instruments of violence, such as the military, the courts and the police. With such a political program, the people should be able to recognise which particular groups in this society are experiencing oppression and exploitation. From there, the people could recognise in turn, which groups, economically and politically, have an interest in seeing democratic change; therefore allies who must be embraced in each stage of the people's struggle.
To consolidate people's power and institute a genuine democracy in Indonesia, the people's basic rights must first of all be fully protected. The people must know about economic and political conditions and use that knowledge, together with their skills and means of struggle, take up the struggle to defend their interests.
All this can be realised only through free and independent people's organisations. In this way, in unified action, the people will strengthen their organisation to protect their own interests.
Only a democratic structure will guarantee the consolidation of people's power. This democratic structure can only be institutionalised through a People's Coalition Government, that is a coalition of progressive classes, sectors and groups in Indonesia that consistently struggles for democracy and social justice, holding to principles of democratic pluralism. [See following section for exposition of policy program of People's Coalition Government]
1. The ratification and implementation of all laws, treaties, conventions and other laws produced by international institutions to reinforce respect for human rights and the international monitoring of the implementation of these conventions.
2. The pressuring of world bodies to support the Indonesian
people's struggle to end the New Order's economic, political and
cultural repression by:
a. ending all financial assistance and co-operation of a military
character;
b. by incorporating consideration of whether or not human rights
are being respected when considering all loans for Indonesia or
other commercial agreements;
c. holding the New Order regime accountable for its invasion and
occupation of East Timor and to pressure the regime to hold a
referendum under the supervision of world bodies and non-
government organisations.
3. World bodies must pressure all foreign funding institutions to ensure that the New Order regime adjusts its economic policies to ensure sustainable development which also benefits the ordinary people of Indonesia.
5. The formation of a permanent human rights commission of members independent of government institutions to be elected at the same time as general elections with the power to investigate human rights violations and to make recommendations about such violations, including violations by the government.
6a. The formation of an Electoral Commission comprised of the
participating political parties;
b. The guarantee of the right of the people to organise their own
poll watching.
8. The formation of an international commission to investigate all
killings of the people during the New Order.
9. The New Order must be put on trial before an International Court for the mass killings when it seized power in 1965.
11. To respect the right to self-determination of the East Timorese nation, the Acehnese nation and the West Papuan nation through a referendum under the supervision of world bodies.
12. The ending of all discrimination against women, including
ensuring:
a. a guarantee of equal pay, equal access to education, work and
representation in civil and state institutions;
b. the freedom to decide about participation in family planning
programmes;
c. the ending of exploitation in the form of the export of female
workers;
d. Sexual harassment, including in the home, must be criminalised;
e. To bring to an end the illegal/legal practice of prostitution.
13. The supervision, in accord with laws, of child labour.
14. To reject the principle that the implementation of human rights must be adjusted to the specific characteristics of any region, culture, or political, economic or social system. Basic human rights are universally valid.
With such a character, the people's democratic coalition must carry out an economic development policy that will open the road to a people's democratic coalition government. This must be implemented through controlling natural resources, and determining an economic program and policy that is free from domination by international monopoly capital and manipulation by domestic monopoly capital.
Politically, there will be freedom for agitation and propaganda to encourage the organisation of people's political organs in all sectors. Only in this way can the democratic coalition government meet the needs of the people and move towards the realisation of the program of the people's democratic coalition.
The Role of Workers in Society
Economic and Ecological Equity:
The founders of the Indonesian nation were aware that independence was the golden bridge towards a socially just society. Because of this, when Indonesia was proclaimed as an independent nation, the preamble to the 1945 Indonesian Constitution stated in its first paragraph: ``In reality independence is the right of all nations and as a result, colonialism in all parts of the world must be eradicated, as it is not in line with humanism and justice''.
The Constitution should be the corner stone and the guide for a nation and country.
Therefore, a government must be subservient to, obey and in turn implement consistently its Constitution. Right now, the basic principle of the Indonesian constitution has been held in contempt through the hypocrisy of various nations who have encouraged the New Order regime to practise expansionist politics by colonising other nations through violent armed means and to initiate a long civil war in East Timor.
This expansionism has been to the detriment of the Indonesian people, as well as contravening the promises contained in the Preamble to the 1945 Constitution.
Expansion into East Timor has created the following effects:
Firstly, the wasting of the national budget on financing military
operations, to buy weapons and the project to develop a lighthouse.
The national budget should instead be used to eliminate poverty
amongst the Indonesian people and to contribute to the people's
social well-being.
Secondly, the long civil war has claimed many victims, amongst them members of the Indonesian armed forces, Timorese fighters and the civilian population. This results in psychological trauma for these soldiers and their families. This war must cease by agreeing to solutions promoted by the United Nations.
Thirdly, an Indonesian foreign policy which is free and independent, as formulated by Sukarno and the principles which form the foundation of the Non-Aligned Movement philosophy, is consistent with the eradication of all forms of colonialism and neo-colonialism. The Indonesian handling of the question of East Timor contradicts the freedom and independence in its foreign policy. Ignoring these principles and pressure on Indonesian foreign policy can be avoided if we return to the basic tenets of international relations, those which respect the human rights and independence of a nation.
Fourthly, the Indonesian nation is a historical product of the geographical administration of Dutch colonialism. Therefore consistent with this, territorial problems need to be resolved with this history of how the nation was formed in mind. The history of East Timor was that it was part of the Portuguese colonial empire and in turn part of its decolonisation project. In addition, East Timor proclaimed independence on 28 November 1975. We need to learn from our own history, where the Dutch did not recognise our independence when it was proclaimed on 17 August 1945, but in 1949 instead. It's a pity that this colonial mentality is what we now find ourselves emulating and putting into practice.
Fifthly, Indonesia is part of an international community, where relations between nations are governed by a code of ethics and a series of international laws, as instituted by the United Nations. Upholding of these laws and ethics will earn us international respect. As a UN member, Indonesia must abide by the principles and aims of the UN which state that: ``It (the UN or member country) has to end all acts of aggression and other acts which endanger international peace through non-aggressive means. Furthermore, it must resolve international conflicts and potential conflicts according to principles of justice and international law." With this in mind, it would be a moral obligation and a worthy thing for President Suharto to uphold UN General Assembly resolution passed on 19 November 1976 which stated overwhelmingly that East Timor has to undergo a process of self-determination.
Remembering the importance of peace in the stability of regional relations in the Asia Pacific, all potential conflicts in the region must be accommodated and resolved using new means and involving international bodies as moderator. Indonesia needs to reduce as much as possible the potential for conflict and the resolution of the East Timor problem as arranged and agreed to by the UN is a way towards that aim. We do not want the experience of the US in the Vietnam War to be ours, especially being a nation that is renowned for its tenacious fight against colonialism in the past. We are certain that the UN has to be given full authority to resolve the issue of East Timor, only in this way can we be free from the labyrinth of mistakes of the past. We are also certain that this issue has to be part of the struggle for democratic rights, a struggle towards forming a government of people's sovereignty, far from authoritarian rule and one which places independence and human rights as a basis for international relations, a struggle such as that in which the PRD and the rest of the democratic movement are involved.
Based on the above, the PRD sees the need to incorporate the `problem' of East Timor as the problem of the Indonesian people.
The anti-colonialist nature of the Indonesian Constitution and
people needs to be brought back to the forefront again. We are
certain that the peaceful resolution of the East Timor conflict,
a resolution which is far removed from the sacrifice of more human
lives and from false nationalism can come about through the
following means:
Issues surrounding the question of East Timor need not be a taboo question and a dark chapter of history. They will become clear and will shine brightly, like the shine and brightness of the strength and sovereignty of the Indonesian people in the future. Because of this, the question of East Timor needs to be resolved in good faith and with conviction as set out in the Preamble to the Universal Declaration of Human Rights, that the rights of people need to be protected according to legal principles so that they are not forced to choose rebellion as a final means of fighting tyranny and colonial domination.
National Committee of the PRD
Jakarta, 22 July 1996
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